I AM the Whole

Some days I don’t have to say a thing other than to share what I’m seeing that day.

***

cosmosblue45.jpg

Mystic Path to Cosmic Consciousness

“Those who have explored (consciousness) have never come back saying they are outsiders. They have not even said that they are insiders, because even an insider is separate. They have come out and declared, ‘Aham brahmasmi!’ — I am the whole, ‘Ana’l haq!’ — I am the one with the cosmic dance, a tremendous rhythm in which you disappear as a separate personality, and you become one with the whole.”

~Osho

 

 

Nassim Haramein

tibetscene23.jpg

 

“Polarity, or action and reaction, we meet in every part of nature; in darkness and light, in heat and cold, in the ebb and flow of waters, in male and female, in the inspiration and expiration of plants and animals; in the equation of quantity and quality in the fluids of the animal body; in the systole and diasystole of the human heart; in the centrifugal and centripetal gravity; in electricity, galvanism and chemical affinity.” – Ralph Waldo Emerson

Photo: Nepal

 

 

 

 

 

Tao & Zen

tigersleepsnowing23 (1).jpg

 

“The snow falls, each flake in its appropriate place.”

~ Zen proverb

 

 

 

 

Resonance Science Foundation

“When wireless is perfectly applied the whole earth will be converted into a huge brain, which in fact it is, all things being particles of a real and rhythmic whole. We shall be able to communicate with one another instantly, irrespective of distance. Not only this, but through television and telephony we shall see and hear one another as perfectly as though we were face to face, despite intervening distances of thousands of miles; and the instruments through which we shall be able to do his will be amazingly simple compared with our present telephone. A man will be able to carry one in his vest pocket.” – Nikola Tesla

teslaquoteandpic345 (1)

 

Be Yourself

thichnhathahn54

“Be yourself. Life is precious as it is. All the elements for your happiness are already here. There is no need to run, strive, search, or struggle. Just be. Just being in the moment in this place is the deepest practice of meditation.”

Thich Nhat Hanh

 

Before long the humble Buddhist monk, Thich Nhat Hahn, who lived much of his life in exile from his home country of Vietnam, will “transition” from this earth to the spirit plane.

He is 92 years-old now and has been revered by the western world for the last 53 years, since he left his war-torn country and began an extensive tour of the world outside his previously limited domain.

He suffered a severely debilitating stroke in November of 2014 and has been fairly silent ever since. It is reported that he has recently returned to his homeland for his eventual passing.thichbeyourselfquote.jpg

As a mindfulness teacher, Thich Nhat Hahn is credited with popularizing that particular meditation practice in the west—also credited with the “walking meditation” practice that he would demonstrate with his many followers at Plum Village in France.

Over the years I’ve read a few of his books and followed his shared thoughts. He always amazed me with his emotional calmness and unwavering sense of personal peace.

At this writing, he is still with us physically although his health is deteriorating, but he will always be with us in Spirit memory long after his body finally relinquishes this earthly life.

thichnhathahn45

The Return of Primordial Light

Holiday messages are nice, and many received reflect the overall appeal and optimism of the season, no matter the faith.rbuckminsterfuller67-2x.jpg

I am not religious. I do not follow or prescribe any particular recognized religion.  But I write about the many aspects of spirituality that personally appeal, because to me spirituality means our personal connection to the energies around us and from which we have emerged. And that is how I relate to all of those different religious philosophies.

buckyuniverse68.jpgYou can call those philosophical energies “Universe” as Buckminster Fuller did, or you can call them The Tao as ancient Chinese philosophers did, or you can call them God or Yahweh as Judeo-Christian traditions proclaim, or you can simply call them the Transcendent Still Point of All Being.

Whatever you wish to call them, many believers feel especially close to key tenets of those religious philosophies this time of year—sending peace, love and good wishes to all.

I would say that the philosophy of the Shamanic tradition is a very nature-based, direct connection to life and the cosmos we inhabit, and as I watched that beautiful full moon setting outside my window on this winter solstice, I gave thanks for the view and for my part in the whole of this present earth-based drama. A few days ago Alberto Villoldo of Four Winds Society, sent out his winter-solstice, holiday email to all who subscribe. I found it pretty appropriate to our current situation, so I’ll share it here.

“From the bottom of our hearts all of us at the Four Winds Society want to wish you a holy and joyous Solstice on December 21, 2018.

We invite you to light a candle or a small fire in your backyard and join medicine men and women around the world who are gathering on the evening of the Solstice to pray for the “return of the Light.”villoldoenergyquote

This is not the ordinary daylight we all wish we had more of in the Northern hemisphere (and a bit less of in the South), but the Primordial Light.

Primordial Light is the creative power of the Universe which is available to us to create beauty in the world, and to heal ourselves and others. But to work with Primordial Light we must remember the way of the luminous warrior. We must live and act fearlessly, know the answer to “Who am I?” and the ways beyond death into infinity.

Like the shamans of old, we are luminous warriors. We dare to speak the truth, uphold universal values that honor all life, and perform daily acts of courage.

This is so important in this age of cowardice where half-truths are readily embraced as real.

We wish you the strength and steadfastness to continue creating the sacred every day and dreaming a new and healthy world into being.

In Beauty,    Alberto, Marcela, and the Four Winds Society team.”

And to that I would simply add that during this holiday season and throughout the year ahead, be at peace no matter the circumstance, be love no matter the degree of hatred all around you, be as courageous as you were always meant to be, standing tall in the midst of such cowardice in our governing bodies—stand tall and speak your truth.

This is what we do—this is who we are. We, as Luminous Warriors of Divine Primordial Light, welcome the return of the Light—the return to TRUTH as a Universal Standard for governance.

truthbuckyquote56.jpg

Blessings to you and yours, and may the year ahead be full of love and laughter for all of us.

Let’s make it a good year for everyone!

rbuckminsterfuller1-2x

Shoshin – The Beginner’s Mind

Sounds a bit paradoxical, but I can easily say that despite lessIknow45.pnghow much I’ve often thought that I knew throughout my life, or how hard-won that advanced knowledge came into being for me, the older I get the better I appreciate how little I actually DO know.

In truth it seems that with every passing day I feel this almost humorous certainty growing stronger within me: a certainty-of-my-own-ignorance—that jolting realization that what you once believed to be truth, actually wasn’t, and you may never know the REAL truth no matter how old or knowledgeable you become because that TRUTH exists in a realm that is incomprehensible to your present existence.

This body shock of awakening to our own innate ignorance can be scathingly honest and quite humbling.

It certainly was to my ego.

But to those who study Zen, this isn’t some new concept—some might simply call it ‘cultivating the Beginner’s Mind.’

What is Beginner’s Mind?  Here’s a good explanation first from Wikipedia, then from a Zen master himself.

Shoshin (初心) is a concept in Zen Buddhism meaning ‘beginner’s mind.’ It refers to having shozinbeginnersmind.pngan attitude of openness, eagerness, and lack of preconceptions when studying a subject, even when studying at an advanced level, just as a beginner in that subject would. The term is especially used in the study of Zen Buddhism and Japanese martial arts.”

Text source: https://en.wikipedia.org/wiki/Shoshin

Master Shunryu Suzuki can explain it far better than I can:

“People say that practicing Zen is difficult, but there is a misunderstanding as to why. It is not difficult because it is hard to sit in the cross‑legged position, or to attain enlightenment. It is difficult because it is hard to keep our mind pure and our practice pure in its fundamental sense.

In Japan we have the phrase shoshin, which means ‘beginner’s mind.’ The goal of practice is always to keep our beginner’s mind…

For Zen students the most important thing is not to be dualistic. Our ‘original mind’ includes everything within itself. It is always rich and sufficient within itself. You should not lose your self‑sufficient state of mind.

This does not mean a closed mind, but actually an empty mind and a ready mind. If your mind is empty, it is always ready for anything; it is open to everything. In the beginner’s mind there are many possibilities; in the expert’s mind there are few.

The most difficult thing is always to keep your beginner’s mind. There is no need to have a deep understanding of Zen. Even though you read much Zen literature, you must read each sentence with a fresh mind.

You should not say, ‘I know what Zen is,’ or ‘I have attained enlightenment.’ This is shoshinmaster.jpgalso the real secret of the arts: always be a beginner.

Be very, very careful about this point. If you start to practice zazen, you will begin to appreciate your beginner’s mind. It is the secret of Zen practice.”

Shunryu Suzuki
from Zen Mind, Beginner’s Mind

 

So I acknowledge that here I sit in my own ignorance while trying to make sense of our life existence.

These are the very things I often write about: What is reality?—What is consciousness?—What are we doing here? Why are we here? Who benefits and how do they benefit from our incarnating here during this time period or ANY time period?

All those unanswerable questions come down to the battle in our minds over the relevance between our DOING and our BEING.

Here is a basic truth as I presently know it:  I AM.  I EXIST.  I EXPERIENCE.  I OBSERVE.

And I try like the dickens NOT to judge the value of what I am observing because to do so implies a comparative knowledgebase that I do not have—at least not from my humble human perspective.

the-older-i-get-the-less-i-know-by-that-i-mean-the-less-i-am-sure-of-i-view-p-403x403-nkb3nfSo each day I open my eyes and wonder what this day will bring to me. I wonder what new realization will occur to my sensing abilities. I wonder what type of sense I can make of whatever is happening to me and around me, but knowing full well that ‘making sense’ is a judgment in itself.

However, I also know that only through shoshinbeginner’s mind—can I simply observe all and note those observances without judgment or expectation—knowing I must simply allow all occurrences (and not labeling them as ‘good’ or ‘bad’) to flow along with the river of life into the great sea of consciousness that connects us all and patiently awaits our return.

This I also know:  Beginner’s Mind is not easily achieved nor sustained for long unless you willingly intend it.

Brigit Anna McNeill’s Prose on “Winter”

“We are approaching the threshold of winter.

Life is being drawn into the earth, painlessly descending down into the very heart of herself.

And we as natural human animaljessicaboehmanearthpic.jpgs are being called to do the same, the pull to descend into our bodies, into sleep, darkness and the depths of our own inner caves continually tugging at our marrow.

But many find the descent into their own body a scary thing indeed, fearing the unmet emotions and past events that they have stored in the dark caves inside themselves, not wanting to face what they have so carefully and unkindly avoided.

This winter solstice time is no longer celebrated as it once was, with the understanding that this period of descent into our own darkness was so necessary in order to find our light. That true freedom comes from accepting with forgiveness and love what we have been through and vanquishing the hold it has on us, bringing the golden treasure back from the cave of our darker depths.

This is a time of rest and deep reflection, a time to wipe the slate clean as it were and clear out the old so you can walk into spring feeling ready to grow and skip without a dusty mountain on your back & chains around your ankles tied to the caves in your soul.

A time for the medicine of story, of fire, of nourishment and love.

A period of reconnecting, relearning & reclaiming of what this time means brings winter back to a time of kindness, love, rebirth, peace and unburdening instead of a time of dread, fear, depression and avoidance.

This modern culture teaches avoidance at a max at this time; alcohol, lights, shopping, overworking, over spending, bad food and consumerism.

And yet the natural tug to go inwards as nearly all creatures are doing is strong and people are left feeling as if there is something wrong with them, that winter is cruel and leaves them feeling abandoned and afraid. Whereas in actual fact winter is so kind, yes she points us in her quiet soft way towards our inner self, towards the darkness and potential death of what we were, but this journey if held with care is essential.

She is like a strong teacher that asks you to awaken your inner loving elder or therapist, holding yourself with awareness of forgiveness and allowing yourself to grieve, to cry, rage, laugh, & face what we need to face in order to be freed from the jagged bonds we wrapped around our hearts, in order to reach a place of healing & light without going into overwhelm.

Winter takes away the distractions, the noise and presents us with the perfect time to rest and withdraw into a womb like love, bringing fire & light to our hearth.”

  • illustration by Jessica Boehman
  • words Brigit Anna McNeill

The Body of LIGHT

albertolightbody67.jpgI can’t recall how long I have known this to be a fact—that we are light-beings—and that we are far more energy than mass.

But then, time doesn’t really matter in this consideration because time is relative, as are we to some extent—relative to the dimension that we inhabit.

When I first explored the energy practices of Usui REIKI and Karuna REIKI, I quickly realized that there was more to me than I had first assumed.  Energy flowed through me and from me. Energy enveloped me.

But I wasn’t just a conduit of extraneous energy flow—I AM energy itself and I perpetually swim in an ocean of energy.

I AM (as YOU are) a sum of electro-magnetic lightwave-frequencies that can shift higher or lower at will—MY will.  For the most part, I can consciously control my own energy frequency.

In fact I constantly HUM with that energy universefractal.jpgfrequency.  It’s a high-pitched whine that stops suddenly when “something” interrupts/invades the boundaries of my energy field.

I even have an energy signature that is specific to me alone; and my energy signature affects the overall energy matrix around me in which I vibrate.

That energy signature vibration attracts sympathetic vibrations to me to resonate in harmony with my own energy-body frequency, or it repels those energy frequencies that cannot coexist with my own energy in my immediate surroundings.

If my personally-held frequency is high enough, I can raise the matrix surroundings to match my own frequency.  I can act like that fractal repeating multiple examples of its own pattern in all directions.

But if my surroundings are so low in frequency that I cannot raise them, then they can adversely affect (lower) my personal energy frequency to make me uncomfortable in that situation or possibly steal energy from me and make me sick.

This is why it is SO important to be able to hold the highest possible personal energy-frequency—we need to be able to support our own best growth opportunities, and be able to defend ourselves from lesser frequencies that may cross our paths.

lightdarkcandle.jpgPeople often talk about terms like ‘light’ vs. ‘darkness’ like they are moral judgments.  It’s not that simple.

I’m telling you those terms are simply misnomers for higher or lower frequencies that can positively or negatively affect us and our surroundings.

Higher frequencies are those most associated with love and compassion vibes. While lower frequencies are associated with hatred and fear energies.  True, hatred and fear are powerful emotions that can lead to violent actions and reactions.

But love—altruistic, unconditional love—is a frequency that can sooth the most savage among us. It is a very high lightwave frequency—and it’s very powerful, but in a completely different way from the energies of rage and violence.

Love can be life-affirming—life-appreciating. It is soothing and feels harmonious. We feel at peace with ourselves in this vibration.

Hate/fear can be life-disrupting—life-destroying. It feels skin-crawling and uncomfortable. It is the seventh-chord searching for harmonious resolution back to base. We feel disconnected and destabilized. We feel the need to strike out or release the pent up frustration that threatens to overwhelm us.  There is NO peace in this state of being. No violent action ever feels truly satisfying and final. Violence simply perpetuates itself.

Here’s the main difference between high frequencies everything_is_energy_quote.jpgand lower frequencies: Do you want to live your life in the frequencies of love and feeling at peace, or in the frequencies of hatred and feeling constantly fearful and distrusting?

My suggestion for the best possible life is to try and surround yourself with higher-frequency, natural surroundings to hold your own frequency as high as possible for you.  Then hang with higher-frequency friends who don’t need to steal your energy because they can generate plenty high-frequency energy on their own.  You’ll experience lots of happiness and laughter with those friends.  You’ll want to be around them again.

And if you can keep your own frequencies high as well, they in turn will want to be around you again also.

Funny how that works.

 

The River of Feelings

tnhgems45.jpg

“There is a river of feelings within us, and every drop of water in that river is a feeling. To observe our feelings, we sit on the bank of the river and identify each feeling as it flows by. It may be pleasant, unpleasant, or neutral. One feeling lasts for a while, and then another comes. Meditation is to be aware of each feeling. Recognize it, smile to it, look deeply into it, and embrace it with all our heart. If we continue to look deeply, we discover the true nature of that feeling, and we are no longer afraid, even of a painful feeling. We know we are more than our feelings, and we are able to embrace each feeling and take good care of it.”

– Thich Nhat Hanh
Photo: © Yvonne D. Williams

For some reason this Thich Nhat Hanh quote stuck in my head when I read it because I know what he is referring to—I’ve felt it myself—the stepping out of intense feeling, no matter how painful it may be, and simply watching it flow over us as we remain sitting on the bank in silence before the enormity of the water passing through on its journey elsewhere.

If you aren’t sitting a part from it on the bank, that “River of Feelings” is a flow we continually ride—sometimes in a kayak gliding above the water and sometimes in an inner-tube with half our body immersed into it.kayakriverswirl67.jpg

So for us to say that we do not “feel” something emotionally is to say that we are riding the kayak as we skim the waves while still feeling the froth of turbulence. We may bob around a bit with emotion, but we’ve elevated our heads above the water and as long as we remain upright, we know that we won’t drown.

Inversely, when we are immersed in the feeling, we become the feeling and may struggle for our lives; clinging tightly to our inner-tube to keep our heads above water—for fear it drowns us with wave after wave of intense, gut-clenching emotion.

tube on river67Grief is an inner-tube type feeling. So is rage. It’s easy to be swamped when you immerse yourself in those feelings.

Some would say depression is such a feeling, but I believe that depression isn’t really a feeling as much as it is the result of losing the inner-tube completely and accumulating body fatigue from continually treading water without relief in sight.

So what is the difference between riding the kayak and sitting on the bank?

The kayak provides an experiential option for riding the feelings we naturally have during the course of our lives. It gives us buoyancy and distance from the worst of the emotional waves sloshing about us.

The bank is an entirely different perspective on emotional impaction. From the bank you do not participate in the feeling, you only observe it as it comes and goes, and try not to judge its rightness or wrongness; its power or onriverbank45.jpgaffectation on you.  You acknowledge it as it impacts you and note what is being felt, but you let it go—you let it move on and away without clinging to it—without wallowing in it or calling it back to re-experience, over and over.

It’s not easy sitting on the bank and observing your own river of feelings; and sometimes it’s hard to even find a kayak from which to navigate the powerful river of emotions that we feel.  At times when life takes a tumultuous turn for us, we feel fortunate enough to simply have that inner-tube to help keep our heads above the overwhelming waves.

What I think Thick Nhat Hanh was saying in this quote is that observing from the bank (meditation) is the far safer option for dealing with intense feelings, because it allows the greatest perspective on the river of emotion itself that we must experience over the course of our lives.

As humans, we will have good days and bad ones—people will come to us and then leave us through disagreements, grievances or death.

During the course of our lives, we make efforts to achieve or acquire what we do not have, and those efforts are sometimes successful and sometimes not.

We love and we lose love.

We agree and disagree with others, and feel both great joy and great fear at many aspects of life, including our own mortality.

joadriversanger56

But during the course of our lives, that river of feelings flows on and on, over familiar ground or new ground—but it keeps moving onward until we individually feel no more and merge again with the Great Ocean of Consciousness that logs “all feelings” as simply a part of the living experience.

So keep your inner-tube always handy, and find a kayak when you can do so to keep your head higher above the waves; but if possible, try instead the view from the bank for its safer, broader perspective, and simply allow that emotional river to flow on by without judgment or clinging.

I know—easier said than done—but it IS possible to do it. Trust me on this one.