Space-Time and Personal Awakening

Despite how it might initially appear, much of what I write about is interrelated.  The subject matter mentioned here is tightly interwoven in ways we are only beginning to comprehend.  All those really deep questions: What is consciousness, sentience, awareness?  What is the nature of reality?

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Why are we designed the way that we are—born as blank slates to write anew with each interaction and exploration?

Why do we not retain previous-life memories or at least be provided with blueprint guidelines to each new experience?  Wouldn’t we make fewer mistakes if we knew the game plan before we started accruing more mistakes?

Clearly as a fellow human being, I’m still searching for all those question’s answers, as are many folks in this explosive and expanding period of human history.

But seriously, whoever is making these decisions for us to be here, Why are we doing this? Aren’t there better ways of expanding consciousness than to pit each of us against our own ignorance and against each other in this gladiator’s open arena called LIFE?

Why do we keep being reborn into one after another situation where we have to relearn about ourselves/our abilities and how we relate to others?

And as usual, I have far too many questions and too few ‘ABSOLUTE TRUTH’ answers.

But despite that, here are a few short quotes from Alberto’s latest blog post on Space-Time that I found interesting because it’s basically what I do in Past-Life Exploration hypnosis.  The entire article is shown on THE Four Winds website hosting the blog.

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The Four Winds Society

Alberto Villoldo explores the Andean concept of Space/Time in this fascinating new blog post:
https://thefourwinds.com/blog/shamanism/pacha-space-time/

2019 Jun 11 —Pacha (Space-Time)

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Posted in Shamanism by Dr. Alberto Villoldo

For the Laika, time is intertwined with space, very much like the concept in physics known as space-time. The shamans call it pacha. It is the basis of the word Pachamama, or Mother Earth, our home in time and space. Since space and time are deeply connected in Andean cosmology, it is not out of the question to imagine that one could traverse time just as one can travel through the landscape. …”

“…For the Indio, the river is a good metaphor for many things, including time. They speak about mysterious currents beneath the surface that can take you back to your birth and beyond, before the moment of your conception and to earlier lifetimes, and to the beginning of time itself. The currents of the river of time do not flow from the past toward the future only. And you do not have to fight the current to swim upstream like the salmon do. You simply must find the right undercurrent that can take you as far back into the past as you wish. …”

“ …He continued: ‘Your personal power is the product of your communion with the Ti (like the Chinese ‘CHI’ or the Japanese ‘KI’). If the Ti is strong within you, and you are unencumbered by your past, you cannot be seduced by the daydream of a different future. Then the past opens up to you.’

I learned with Don Manuel that one can enter the river of time to discover treasures hidden by ancient masters inside the currents and eddies of the past and in the turbulent whitewaters of the future. You could journey to explore the currents of tomorrow to find opportunities for yourself and your village. Once you did so, you could stop searching and get on with the job of creating it with the power of Ti, the Primordial Light.  …”

“ …The Q’ero Nation that Don Manuel belonged to is in some of the most barren and inhospitable land in the Andes. Like the Hopi in North America, the Q’ero chose desolate peaks from which they could observe the machinations of the world and wait for the moment when they would deliver their prophecy of peace. The Laika want to dream the world into being with the power of the Primordial Light—to create beauty and peace where there is conflict and strife.

They are luminous warriors dedicated to creating heaven on earth. They know that scouting the currents in the river of time in order to find beauty is their task in the sacred dream. …”

Alberto Villoldo, PhD

When Is a Problem Really a Problem?

probdeinit453.jpgIn today’s world, the possible answer to that title question would be a “problem” for you is when you perceive the situation as a problem, otherwise the perplexing situation simply IS—it exists in front of you dependent on your personal interaction with it.  But that situation’s existence and your interaction with it may lie in some currently unknown context and you can’t presently make proper sense of it, so you may mistakenly perceive the immediate situation as A PROBLEM.

That is the danger of fragmented thinking. When we fail to consider the wholeness of the setting and situation’s context, and of ourselves interacting physically, mentally, emotionally, and spiritually within that environment, we limit ourselves to seeing only parts of the total scenario—fragments of the whole—and sometimes we see only the parts that we want to see or have trained ourselves to notice, while ignoring other pertinent information about the situation.

So perhaps our presently confusing life situation isn’t so much a genuine problem, as WE are labeling it a problem by not properly understanding the situation’s true context—we don’t understand our ROLE in this broader life drama.

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Confused yet?  Aren’t we all—that’s our biggest conundrum of this shared life experience.  We can’t seem to grasp the overall CONTEXT of why we are here interacting with each other in this crazy, erratic game of LIFE.

While that simplified explanation of a perceived problem and the context that it may ultimately exist in might sound like nonsense, it is actually describing a baby-step toward a more expansive way of viewing the world and reconsidering everything existing within it.

Here’s a video sample of a David Bohm’s explanation on What is the nature of reality?  taken from a 1990 physics and spirituality conference in Amsterdam.  (Notice the Dalai Lama sitting beside him.) [**“David Bohm (1917-1992) an American theoretical bohmanddalailamaconfphysicist who contributed innovative and unorthodox ideas to quantum theory, philosophy of mind, and neuropsychology, …”]

David Bohm speaks about Wholeness and (the dangers of) Fragmentation (fragmented thinking):

https://www.youtube.com/watch?v=mDKB7GcHNac&feature=youtu.be&fbclid=IwAR0g1ZwJ8VvppoHq2_CCE8vhLrTPVwKs3v9AU9Jv2Um6xJGZ3hTVPN0-0R0

 “I think the difficulty is this fragmentation..  All thought is broken up into bits. Like this nation, this country, this industry, this profession and so on… And they can’t meet. That comes about because thought has developed traditionally in a way such that it claims not to be affecting anything but just telling you the way things are. Therefore, people cannot see that they are creating a problem and then apparently trying to solve itWholeness is an attitude or approach to the whole of life. If we can have a coherent approach to reality then reality will respond coherently to us..”      ~David Bohm,  Amsterdam, 1990

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**“…(Bohm) is widely considered to be one of the most significant theoretical physicists of the 20th century. In physics, Bohm advanced the view that the old Cartesian model of reality was limited, in the light of developments in quantum physics. He developed in detail a mathematical and physical theory of implicate and explicate order to complement it. Bohm warned of the dangers of rampant reason and technology, advocating instead the need for genuine supportive dialogue which he claimed could broaden and unify conflicting and troublesome divisions in the social world. In this, his epistemology mirrored his ontological viewpoint. He believed that the working of the brain, at the cellular level, obeyed the mathematics of some quantum effects. Therefore he postulated that thought was distributed and non-localised in the way that quantum entities do not readily fit into our conventional model of space and time (Wikipedia).”

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Religion or Spirituality?

“We need to distinguish between two crucial terms: religion and spirituality. The word religion has many meanings; in particular it implies a concern with the sacred and supreme values of life. The term spirituality, rogerwalshquoteon religionon the other hand, refers to direct experience of the sacred. Spiritual practices are those that help us experience the sacred for ourselves.

For thousands of years wise men and women from all traditions have sung the praises of the many benefits that flow into the lives of practitioners as they progress along the spiritual path.

Gradually, the heart begins to open, fear and anger melt, greed and jealousy dwindle, happiness and joy grow, love flowers, peace replaces agitation, concern for others blossoms, wisdom matures, and both psychological and physical health improve. Virtually all aspects of our lives are touched in some way.

Within ourselves we find our deepest self, our true Self, and recognise that we are not only more than we imagined but more than we can imagine. We see that we are a creation of the sacred, intimately and eternally linked to the sacred, forever graced and embraced by the sacred. This is the greatest of all discoveries, the secret of all secrets, the priceless gift that is both the source and the goal of the world’s religions…

These traditions suggest that the [primary cause of human suffering] lies in our false sense of identity. They claim that we are separated from the sacred and thereby unaware of our true nature. This separation is described in various ways. In Judaism and Christianity it is called “the fall.” In Hinduism and Buddhism it is specifically a fall into the semiconscious state of maya, while in Taoism it is the apparent deviation from the Tao.

But whatever it is called the underlying message is the same: in falling into illusion we have forgotten our boundless spiritual nature. Consequently, we underestimate ourselves terribly, believing we are merely little egos isolated in our fragile bodies, and that we are fundamentally deficient. How could we feel otherwise when we have constricted ourselves so terribly and torn ourselves away from our Source?”

~Roger Walsh, M.D., Ph.D.
Essential Spirituality: The 7 Central Practices to Awaken Heart & Mind

 

 

Where Are We?

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The “WE” here refers to ALL of us as humans; and we are a diverse group.

We are gender-determined for species propagation purposes, but not limited by gender for all other purposes.

We are perpetual social studies in dichotomies: We are darkness and light, cruel and kind, selfish and selfless.

And right now at this moment in time, we are here—wherever that actually is in our human consciousness evolution.wherearewestopsign45.jpg

But WHERE exactly is that here?  Where on this evolutional consciousness-progression are we?

With all the vocalized hatred spewing throughout the airwaves, I’m finding it hard to determine the exact location of that group consciousness “WHERE” we might be.

I mean it should be pretty simple to determine, shouldn’t it, just by answering a few key question, like:

  • How do we want our world to be…for ourselves, for our families, for our neighbors, and for our brothers and sisters throughout the world?
  • How do we personally want to live—in loving acceptance of others or in constant fear of them?
  • How do we really want to consider others—as friends and comrades in this large group endeavor or as enemies competing for every earthly resource and every inch of ground?
  • And how do we ourselves wish to be viewed—as reliable, good people and trustworthy associates to others, or as unscrupulous, conniving predators eyeing any opportunity to advance our own agenda?

I could easily rant and rage here about our present state of world chaos but it’s senseless to do so, because unless each of us determines for ourselves the best possible solution to those “HOW” questions above, nothing in our lives will change for the better.

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Are we simply WHERE we are meant to be both individually and as a group collective as determined by fate alone?

Or are we merely hiding our heads behind multiple daily distractions allowing others to make those necessary world changes for us—allowing others to make the key life choices for us?

Are we really that apathetic or deluded to believe “others”—particularly power-hungry, political others with their own personal agendas—really have our best interests at heart, so we will let them determine our lives for us?

We, as a species and a world culture, have such potential for greater overall heightened awareness and better understanding of each other’s unique attributes, gifts, and educational value to the larger human group.

And at the same time we have such innate tendencies toward shallowness, self-interest, and pettiness.

The chaotic world we know at present is the result of choices we have previously made; and the world of tomorrow will be the result of choices we have yet to make.

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Be present.  Be here NOW.

Be aware that the choice you make today to BE the better person in your own life and in the lives of those around you makes the difference tomorrow in our every earthly endeavor.

When you allow darkness to perpetuate through hate language or fear mongering, and you say nothing against it—when you say nothing to STOP IT—you are allowing it to spread like cancer throughout your own life and the lives of those you most love.

At some point where we are will no longer be an unanswered question due to the present inclination for so many of us to avoid those hard decisions to prevent hatred from consuming us.

It will likely remain unanswered because we as a species will no longer exist to ask it.

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The Power of Story

Who doesn’t love a good story—a tale of mystery and inspiration?roaringfirecamplog.jpg

Well gather round the roaring fire my friends, and let us willingly partake of this storyteller’s narration:

“Long ago—long before there was written language, people gathered at night by their own camp fires for protection and warmth and to hear tales of bravery or to hear of fearsome encounters with all sorts of beasts.

Or maybe they gathered to hear of a far-away land of abundance and easy reaping of food sources that could get the family through from one day to the next, or from one week to the next; or to those who watched the changing sky at night, a place of such sufficient food supplies that the family could live from one full moon to the next because with limited resources available to them in more rugged and barren environments, there was no assurance that the family would survive for any length of time. Survival was the motivating force for everything the family did.

This was the sum of their life—everyday a constant focus on survival—simply staying alive and keeping those they cared most about, alive as well. Family member’s days were often filled with hunting wild game that they could catch and gathering any edible plants to share with their family group.   When two or more family groups gathered together for safety and shared hunting responsibilities, they became larger family units known as TRIBES.

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Often when larger tribal groups or clans were formed, a natural division of labor occurred among the people because some tribe members were more resourceful or more intelligent and/or made better hunters/providers than others did. Some tribe members were proven stronger and more powerful than others, and often larger groups were ruled by those who could hold leadership positions because of their physical prowess or intimidation abilities.

Women had many varied functions in small and large family groups; and since size and physical strength were often more male-dominated traits, it meant that women often held subservient positions to the males in the tribe unless it was a matriarchal society who valued the act of creation and giving birth to new tribe members.  Where wisdom, acquired through age and life experience, was more valued by the tribe, women were often considered the desired leaders.

When different family groups joined forces and first began communicating with each other, it required a commonly-understood language to describe the necessary workings of the situation and the environment—especially a means to signal danger or to communicate the need for cooperation to complete a group task, like for group hunting or defense strategies.caveartearlyhuman.jpg

With the development of a commonly-understood language among tribe members, came the glib-tongued tribal member who could best relay information around the nightly gathering at the campfire—the one who could relay the excitement of the day’s hunt or warn of approaching danger from other competing tribes, or speak of the possibility of better hunting if the group changed locations and simply followed the herds of animals as they migrated across the landscape.  Today we take common language for granted but it was once created for the purpose of basic survival.

The best-at-communicating tribal member was often designated as the tribe’s nighttime historian and/or storyteller—the one who could remember the tribe’s exploits and history of its members both existing and past. Storytellers relayed information to the others, but sometimes storytellers simply created their own stories for specific reasons, such as to fill the void of knowing WHY a particular thing happened when people couldn’t see valid reasons for what had occurred. Creating a ‘makes-sense’ reason eased group anxiety, and a less anxious group meant that people got along better with each other for longer periods of time, which meant less internal fighting.

Another important tribal member with specific functions was the healer/medicine woman or man, or sometimes that member was called the shaman—the one who earlymedicinemanshaman.jpgdealt with the unknown around them—talked to the animal spirits—communicated with the unseen spirits of the land and the sky.

If the shaman and the storyteller were one and the same person, then the fireside tales could become less historical focused and more philosophically oriented. This meant that “ORIGIN stories” were then created that described the reason for their life, death, and even the WHY of their existence because shamans can easily get information input from unseen forces—spirits in particular—possibly even from other intelligent beings since shamans had that 6th sense ability to communicate beyond the human realm.

Sometimes the shaman/storyteller created an entire set of beliefs on how the tribe members should live their lives, how they should focus their efforts to best appease the presently disgruntled nature spirits that had foiled their latest hunting effort; and sometimes the shaman even told the rest of the tribe what to aspire to or what to avoid for their personal best interest.

And sometimes the shaman just ‘made stuff up’ for their own personal reasons such as to gain a higher tribal status or personal favors from other tribe members.

The tribal leader—the chief—usually the strongman, bonshamanmongwas a powerful force in the group and often determined whether the tribe survived or became extinct, but the shaman/storyteller set the tone for their lives and often guided the members with tales of warning or tales of victory if all pulled together as one strong unit.

The most basic religions were started by shaman/storytellers—visionaries who claimed a connection to higher powers beyond earthly life, and who told their tales to others in such a convincing way, that the other tribe members believed them and then changed their own behavior to match that behavior prescribed by the shaman/storyteller who later became known to the tribe as the Holy Man/Holy Woman, or the Priest/Priestess.”

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While it has certainly been proven over the eons of our human existence that stories have power over all who listen to them, stories are more easily believed by those who most need to hear their message.

Stories touch us in ways beyond our basic comprehension because they appeal to our inner vulnerabilities and to our innate desire to feel safe and secure.

Stories often speak best to our need to feel loved and protected—to feel a part of the larger group—to feel an integral member of the larger family to which we all belong.

The most powerful story that we always long to hear is the one that defines the purpose of our lives.

So maybe it’s time for a NEW ‘origin story’ so we can create that NEW life for the betterment of our human tribe.

I think that’s what I’m trying to do by gathering all these various information sources together in this eclectic blog. I think we need to recreate the HUMAN STORY.

And while it might not be easily done, I think this is something we ALL must do together for our personal betterment and for the survival of the greater tribe.

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THAT is the true POWER OF STORY

it defines our life.

 

 

 

The Quantum Field

“Based on my knowledge and experience, I believe there’s a self-organizing intelligence that is energy, and it is observing all the universes joequantum field quotr.jpg and galaxies into order. Sometimes people say to me that this idea seems a bit unscientific. I always answer with the same question: What happens after an explosion-order or disorder? Their answer is always that that disorder results. Then I ask: so why after the Big Bang, which was the biggest explosion ever, has so much order been created? Some intelligence must be organizing its energy and matter into form and unifying all the forces of nature to create such a masterpiece. The intelligence, the energy, is the quantum or unified field.”  Dr. Joe Dispenza

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“Everything emerges from and returns to a fundamental field of information that connects us all.”  – Nassim Haramein

 

 

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“Transformation of Consciousness”

Excerpt from the Worldview Dimension of Gaia Education’s online course in Design for Sustainability
(https://blog.usejournal.com/transformation-of-consciousness-6a911712da62?fbclid=IwAR0hcR0RHCpngi9uFt1o3sgWGsN_8o1W4HESxWTGKFStNtyIlFFI7UJW65I)

“The materialistic consciousness of our culture is the root cause of the global crisis.. Our whole civilization is unsustainable. And the reason that it is unsustainable is that our value system, the consciousness with which we approach the world, is an unsustainable mode of consciousness.” —Peter Russell

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“Both individuals and the western ‘financial success driven’ society as a whole seem to find themselves in a situation described by Joseph Campbell as “getting to the top of the ladder and finding that it stands against the wrong wall…” Our very nature is far more caring, loving, and empathic than we have been educated to believe.” —Daniel Christian Wahl

“Csikszentmihalyi believes that the next big evolutionary change in human consciousness may simultaneously acknowledge the self as separate from and fundamentally interconnected with the complexity from which it emerges. The individual, its culture, and the natural environment are simultaneously differentiated from each other and united into a larger complexity.”

“We are at the cusp, I believe, of an epic shift into a climax global economy and a fundamental repositioning of human life on the planet. The ‘Age of Reason’ is being eclipsed by the ‘Age of Empathy’. The most important question facing humanity is this: Can we reach global empathy in time to avoid the collapse of civilization and save the Earth?

— Jeremy Rifkin (2010, p.3)

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“The real voyage of discovery consists not in seeking new landscapes … but in having new eyes” – Marcel Proust

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Join Nassim Haramein and an international team of Resonance Science researchers on this voyage of discovery. The Resonance Science Foundation team invites you to explore and engage with us as a whole new phase of our growth and service in the world begins with a new website at a new domain:

resonancescience.org

“The name of the Foundation comes from our fundamental concept of resonance, a physics term in which energy (in the form of waves or vibrations) both reflects from and causes other objects to take on the same energy. For example, if you hit a large gong, other similarly resonant objects will also pick up that energy and start to ring. Similarly, if we resonate in our beliefs together, we will each share and grow that energy. And taking the concept even deeper, unified science shows that the concept of resonance is intertwined throughout our entire universe, and that these interconnections can be harnessed to uplift humanity, our planet and our universe.”

 

 

On Wisdom, Compassion, and Mindfulness

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I don’t describe myself using any religious term like Buddhist, Christian, Muslim, Jewish, Hindu, Taoist, Gnostic, etc.  I am simply me, and I see the world through my own eyes and filter the world around me through my own senses using my personal, internal computing system in all its limitations.

Not aligning to a particular religious belief allows me unfettered consideration of how various religions tend to view the world and try to make sense of people’s lives. I find that some aspects of various religions seem to have a ring of TRUTH to them, but often their stringent rules and doctrines of required adherence for qualified “believers” of that particular religion, will quickly turn me off to it.

So I can stand here on the outskirts of all religions and simply admire what I like about certain ones. In truth I do like Buddhism for its psychological approach to the subject matter of why we are here and how we should be conducting our lives in non-judgmental full awareness of every moment.

And as I understand it standing on the outside, there are different forms of Buddhism, one of which is the Zen approach, which is appealing to me in many ways because its focus is on helping people to see life as it simply is and live your life from the purest form of moment-by-moment awareness.medalionfor peacereligions.jpg

I see the value in this approach to life just as I see value in certain aspects of other religions. What this condensed article is describing is pertinent to the human aspirations I most admire: Wisdom, Compassion and Mindfulness. And according to this author, that is the point of Zen.

But I also know that Zen is considered a fathomless concept, and none knew it better than D. T. Suzuki. So if anyone is truly interested in studying more about Zen, he would be a good starting point.

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The quotes listed here are from the blog article: The Way of Zen – Wisdom, Compassion & Mindfulness  .    Posted on October 24, 2014 by Christopher Chase (https://creativesystemsthinking.wordpress.com/2014/10/24/the-way-of-zen-wisdom-compassion-mindfulness/?fbclid=IwAR1baYMA9UAfRnPJliTnIjB7QWR4GUQAegOKV126aTsQV_vwmLMV1pXMY5g)

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“Much has been written about Zen, but there are 3 essentials that are especially important. These insights and practices flow from the Buddha’s teachings yet can be applied by people of all religious faiths.

The first is the awakening of wisdom, what Buddha called right view. It’s coming to see the impermanence and empty “self” nature of all that exists. Seeing through the illusions of compartmentalized thinking to a more holistic understanding of how every atom, river, planet, galaxy and living being in our Universe arise together and flow as one interdependent ever-changing whole. …

The second is ethical conduct and compassion, valuing love and life more than material things, power or wealth. Supporting others, seeking to reduce violence and suffering, cultivating greater kindness and equality in society. Prioritizing peace, love and compassion is at the core of what many wise beings have shared with the world down through history. …

Finally, Zen teaches mindfulness of the present moment, observing what is happening without attachment or aversion. Being aware of what we are doing right here, right now, where ever we are. The practice of seated meditation is meant to assist with efforts to concentrate and calm the mind, but it is moment-to-moment mindfulness in all situations that Buddha most strongly emphasized. …

These three essentials taught by the Buddha: wisdom, compassion and mindfulness—are linked together synergistically and interdependently. When we successfully prioritize all three each serves to strengthen the development of the others. Over time (and with practice) we become more compassionate, wise, mindful, loving, joyful and at peace.    –Christopher Chase”

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